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Jessy Mendiola Sizzles in Swimsuit, Becomes Hot Topic on Twitter Worldwide

Pinay “Maria Mercedes” Jessy Mendiola created a buzz Wednesday (Oct 30) and made it to the top trending topics worldwide on the popular micro-blogging site Twitter after the young actress sizzled the screens wearing a sexy swimsuit in one of her scenes in the Mexicanovela remake.

jessy in sexy swimsuit (2)

Her character Mercedes was about to take a dip in the pool with love interest Luis (Jake Cuenca) when she took off her top and underpants to reveal a sexy white one-piece bathing suit underneath. Comments from netizens saying how hot and sexy the actress was in the scene instantly buzzed on social media, thereby making Jessy’s name a hot topic online. The show proved to have a strong following among those who are active online as the hashtag #MariaMercedes has been consistently trending on Twitter nationwide every night. The primetime series also consistently beats its rival program in the national TV ratings.

jessy in sexy swimsuit (1)

Aside from Jessy’s hot bod, “Maria Mercedes” heats up even more this week as Mercedes’ and Santiago’s (Ariel Rivera) paths intertwine. What role will Santiago play in Mercedes’ life? How will it affect his relationship with Luis who happens to be Santiago’s nephew? Will Clavio (Jason Abalos) still stand a chance on Mercedes’s heart? Don’t miss the bittersweet story of “Maria Mercedes,” weeknights, on ABS-CBN’s Primetime Bida. For updates, follow @MariaMercedesPH on Twitter and like www.facebook.com/MariaMercedesOfficial on Facebook. Tweet your thoughts about the show using the hashtag #MariaMercedes.

7 Comments on Jessy Mendiola Sizzles in Swimsuit, Becomes Hot Topic on Twitter Worldwide

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  6. Open Letter from Ontario indigenous Women

    Women sharing the story of the missing and murdered sisters is a way to recollect and honour the women, And to respect them.

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    THUNDER BAY Women The Ontario Native Women’s Association prefer to express publicly our withdrawal of support for the continuation of the Inquiry in its current format and approach. After overseeing the progress of the Inquiry to date, As well as studying the Chief Commissioner, Mariacross Buller via July 6th, 2017, Describe the improvement of the Inquiry as “super speed” In spite of many delays within the last 10 months, We no longer have faith that this Inquiry will meet its mandate and work conscientiously with families and communities.

    We want to be clear. we’d like an Inquiry. We were organ of the advocacy since 2005 that led to this Inquiry. We want the Inquiry to provide families with the methodology to be able to share their stories of loved ones. We want families to locate the answers that they need and for their experience at the Inquiry to be part of a larger healing journey. We also want the Inquiry to honour the along with girls, To hear the lessons from their stories; And transform these lessons into powerful tips for governments, introductions and communities to take up. We want the Inquiry that can assist families in their healing and to help Canada, Indigenous nations and communities to provide the guideposts to the alterations we need so that we do not lose any more Indigenous women and girls to violence. We do notbelieve that the Inquiry in its current configuration can achieve these outcomes.

    The query, As it happens to be formed, Is leaving us with significant doubts on the cabability to achieve their mandate. Our difficulties include:

    every) Restarting the hearings in Thunder Bay

    The Inquiry intends to restart their hearings in nov 2017 in Thunder Bay, Ontario, In the week of september 10th. At the announcement the Chief Commissionerdescribed how they are working “in a tree” To get prepared for these hearings. If they were working on the ground then they would know that Thunder Bay is not the best place to start in Ontario at this time. As she was holding her press management meeting, Thunder Bay was just finishing an emergency two day meeting concerning the deaths of First Nations youth in Thunder Bay. The emergency session quickly moved to a broader discussion on how this violent act is just an example of the racial violence happening in Thunder Bay.

    If in fact the inquiry was in a tree, they might also know that Thunder Bay, In the last year, Has been addressing many issues including: gangs, Homicides, physical violence, And sexual exploitation of native women. The OIPRD has launched a study in the City of Thunder Bay. here in June, 2016 the coroner’s inquest on the deaths of the seven First Nation youth concluded with 145 picks, And made clear that there exists problems of racism in Thunder Bay. the matter of Adam Capay spending four years in solitary confinement in the Thunder Bay Correctional facility spurred the investigation by the Ontario Ombudsman’s office and has led to a larger provincial investigation. The ongoing attempted abductions of young mothers and their kids; And the most recent deaths of Barbara Kentner as well as 14 year old Josiah Begg and 17 year old Tammy Keeash and other recent violent deaths in the city has left Thunder Bay vulnerable and in crisis mode. How can the Inquiry think this is the absolute right place to start the Fall Inquiry hearings?

    If the Inquiry had been working on the ground then they would have contacted community agencies that are working with the families and the community.

    We expect that Indigenous others in Thunder Bay that provide services to Indigenous people would be contacted as partners to provide supports. Our community and families will be in need of healing services for their grief and trauma triggered by this action. ONWA is actually not contacted, Despite repeatedly contacting the Inquiry with a clear commitment to support them in their work. There are approximately 12 Indigenous service organisations in Thunder Bay. To our perception, None have already been contacted. Who will be corroborating community members after the week of September 10th when the Inquiry leaves? Who will support them all throughout that week? As through the Pre Inquiry sessions, Our communities were triggered and leaving agencies like ONWA to be reactive in crisis mode to support the families in providing healing services and meet their needs is irresponsible.

    Located at a Terms of Reference the work of the Inquiry is to be trauma informed, Respect communities and increase safety of ancient women. How does coming to a residential area in crisis reflect these values?

    w) The lack of commitment and willingness to contact families

    We know that, since July 2017, Only 400 families have made exposure to the Inquiry. of them 400 families, Each experiences a health process and then a legal process. Only 60 have reached the legal process.

    let’s look at who needs to be reached. The Pre Inquiry engagement sessions led by the us government had more than 2000 survivors and families members participate. The Native Women’s rapport of Canada in the final report of Sisters in Spirit named over 500 Indigenous women who were lost to us. The RCMP survey had 1,118 the ladies lost to us. That report did not include all of the NWAC names and did not include all of the police forces in the country. from the RCMP report, organizations another 40 women and girls lost to us. entire world and Mail, APTN and CBC have been diligent in making certain their stories are told.

    Each province and territory developed an Order in Council that committed them to work with the Inquiry in sharing information that they had of Indigenous women and girls who are missing. We recognize in Ontario, The Ministry of the legal professional General, the particular Indigenous Justice Division, Has done fantastic job of compiling a list.

    We expected the Inquiry to work professionally work with everyone who had names of our beautiful sisters and mothers. We then expected them to reach out to each family, To acknowledge their loss and to ask them if they need to participate in any way with the Inquiry. be it a family wanted to participate in the Inquiry, We would’ve wanted the Inquiry to connect families with services and programs to support their healing.

    d) a defieicency of culture and ceremony

    Where are the Elders in guiding repayment? Where is the kindness and respect that could be reflected in all the interactions with the Inquiry if culture was at the core of this Inquiry? Part of our culture is to respect the voices of all Indigenous women irregardless of their social and economic status; The Inquiry must not perpetuate violence against Indigenous women in this process by silencing the very voices that are the building blocks of this Inquiry. The Inquiry must not further discriminate against native women based on their healing journey; All Indigenous women must be respected in this process.

    Furthermore hosting only one regional session for the complete province of Ontario is not acceptable, As 22% of the Indigenous population in Canada has a romantic with Ontario. this process does not address the diverse traditions of Indigenous peoples in the Province. As per the Terms of Reference that the Inquiry process is to be culturally excellent and honour the diverse cultural traditions of Indigenous peoples.

    k) the lack of strong Indigenous women’s leadership

    Indigenous women’s leadership is about venture and being helpers in our community. We want to see strong Indigenous women reflected in this process. We have expected the Commissioners to show that strength in the direction they planned, Engaged with us and the way they engaged that will happen families who have lost someone.

    local women are strong and we are regaining our strength. By preaching about the level of violence in our lives we are showing our strength. Every family member who is willing to go through the Inquiry process is doing this work because they want answers and want to heal. there’s also thousands of family members who are not likely to be part of the Inquiry process but we also see them as leaders. could possibly be showing resiliency and strength. We recognize the effectiveness of the family members who are leading this country by being prepared to share their pain and grief and their resiliency. We also recognize the relations who will not use the Inquiry as part of their healing journey. We expected the Inquiry to honour all visitors.

    We support and discover the Open Letter sent on May 15, 2017 highlighting concerns around not recognizing and supporting Indigenous women leaders that have a lot to offer and are the ones with the obligation to do the work on the ground in the communities. on top of that, We bring to your attention your directive “Provide any person having substantial and direct interest in the subject matter of the Inquiry with enable you to participate in the Inquiry,

    How is the denial and non status of Indigenous communities, Agencies and women’s council’s service for standing reflective of this directive?

    you will find examples of communication issues: it lacks information; There has not been any contact with Indigenous women’s communities; The short and sudden reports; The piece meal approach to content sharing; The delays in verifying standing with the Inquiry; The lack of information as to what that will mean; And there is no coordination and/or communication with communities. Communities are vital to the process as they will be the ones to do the work after the Inquiry, And once the commissioners have moved into another session. There is a cultural protocol across many communities that needs to be respected and honoured called “Reciprocity” And you must travel on a road of mutual respect to make change, And be trauma told.

    A huge concern regarding communication relates to the value of listening, As an Inquiry you must be able to listen to the concerns and concepts of communities and Indigenous [url=https://myspace.com/datingmoldovawomen]moldova dating sites[/url] women to provide substantive testimonails from others in the final report. In order for communities and expert witnesses to be ready to present they must be well informed and be part of the process.

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